New Books: Trash Animals
June 19, 2013, by Orion staff
Why are some species admired or beloved while others are despised? An eagle or hawk circling overhead inspires excited sounds and the whipping-out of binoculars, while gulls and rats are ignored or openly reviled.
From pigeons to prairie dogs, Trash Animals: How We Live with Nature’s Filthy, Feral, Invasive, and Unwanted Species, out this spring from University of Minnesota Press, offers reflections on reviled animals and their place in contemporary life. Each essay in the collection focuses on a so-called “trash species”—coyotes, carp, cockroaches, magpies, and lubber grasshoppers, among others—examining the biology and behavior of each in contrast to cultural assumptions about them.
The collection includes work from fifteen different contributors, including Orion friends and contributors Kathleen Dean Moore, Lisa Couturier, Jeffrey Lockwood, Michael P. Branch, and Andrew Blechman, the magazine’s managing editor.
Here’s Kathleen Dean Moore on packrat philosophy, from her essay “The Parables of the Rats and Mice”:
In a mountain cabin in Colorado many years ago, when Frank and I were very young, we were annoyed each night be a packrat. It was a lovely brown rat with a softly furred tail, but it pooped on the dishtowels and skittered and crashed all night long, chewing up tin foil and Styrofoam cups. Plus, it was a prime suspect in the disappearance of a bike-lock key. Not really capital offenses, as I think about it now, but we decided to put out poison. In those days, rat poison was a waxy substance in bottle caps. Fools, we put out two. In the morning, one of the bottle caps was gone, and in its place, the rat had left a quarter.



In the nineteenth century, many natural philosophers believed that life arose spontaneously from inorganic matter, and that it was arising continuously by a process they called spontaneous generation. In 1860, French chemist and microbiologist Louis Pasteur effectively put an end to such ideas. After conducting a series of careful experiments in which a meat broth was kept separate from contamination by microorganisms, he found that after an extended period, the broth showed no new growth. In short, spontaneous generation had not occurred. It followed that life arose only from other life, and that life’s ultimate origin was sometime in the past, perhaps a very distant past. Many natural philosophers assumed that that origin was on Earth. Many, but not all. A few years after Pasteur’s experiments, British physicist Lord William Thomson Kelvin suggested that the first life on Earth might have arrived from elsewhere via “seed-bearing meteoric stones.”
For those who may be new to the Utne Reader, can you tell us a bit about the magazine? What do you aim to do with each issue?
As an English teacher, I do a lot of reading (and re-reading) of the typical high school fare: research paper drafts and personal narratives, Julius Caesar, To Kill a Mockingbird. Our seniors graduate two weeks before school ends, so when I found myself with one junior in a senior class, I devised a plan to get us both out of the mold. For the last two weeks of school we would have a “book club.” This is a kid who recently wrote a very convincing paper proving through quantum physics that free will does not exist. I wanted to give him one of those non-required texts I had found so eye-opening at that age: Robert Pirsig’s Zen and The Art of Motorcycle Maintenance, Daniel Quinn’s Ishmael. Or something I still find mind-blowing every time I read it, like anything by Milan Kundera, especially The Book of Laughter and Forgetting. Or perhaps, I thought, we could tackle some Tolstoy or Dostoevsky. But I decided to make two rules: he must pick the book and it must be something neither of us has read.
War has been around for a very long time, and, unfortunately, it’s likely to continue in the future. But how humans fight—and what we fight over—changes with the times.